Akuko
(06.2019)
(GRAPHIC DESIGN)
Akuko means “story” in Igbo. Founded by Arinze Prosper Emegoakor, Akuko makes bamboo socks that carry stories connecting the African diasporas to the Motherland. “Through storytelling, aesthetics, movement, and style we highlight “Afropresentism” – the black presence in diasporas. We exalt and affirm the hybrid identities, styles, and cultures that have forged over time.”
COMMUNAL VIOLENCE: CONSCIOUSNESS OF ERROR
(03.2019)
(GRAPHIC DESIGN, ILLUSTRATION)
A threshold marking a moment of passage, of transgression. A movement from one world to another. A movement from fire to water. Fire creates smoke signals, signs that billow outward from self-immolation and other actual and symbolic acts of defiance in the face of extreme violence and oppression, resistance in refusal, to make conscious in being consumed. Water flows, crashes, is both gentle and powerful. It nourishes and carries life and is the very wellspring of the communal.
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Fa Kwong Temple Mantra Leaflet
(08.2015)
(GRAPHIC DESIGN)
PURE OPTIONS
(07.2018)
(GRAPHIC DESIGN)
Cannabis Collective in Lansing, Michigan USA
PERCH
(07.2016)
(GRAPHIC DESIGN)
Situations like these make me think about the limited capacities of the various roles we assume to negotiate the practices of the actual thing. How can I, despite the roles I assume, have been paid for, or in service of, participate in such a way that insists on a certain sense of accountability and responsibility? And what delimits this responsibility...to which people, to which beings and non-beings, to which processes of meaning-making?
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Simon
(07.2014)
(GRAPHIC DESIGN)
Simon rebranding and identity designed with: Brian Thomas,
Tyler Askew,
Eric Ku, and Frank Vandiver
Ching Ching Community Qhoir
(11.2016)
(GRAPHIC DESIGN)
Program booklet for Ching Ching Choir's 35th annual performance.
8.5x11in, 12pgs saddle stitched
CITY SCHOOL OF THE ARTS
(08.2016)
(GRAPHIC DESIGN)
Proposed logo for New York City Charter School of the Arts.
TOWARD A RESPONSIBILITY OF AESTHETIC DISTANCE: Thoughts on Visual Communication * Communication is the very fabric of relation. It is an atmosphere of sensing and responding — endlessly conferring. Through this, we’re able to access something: a friend, a home, a feeling, our surroundings, ourselves. It is embodied sense-making. For us humans, it is language in its most plural form. ** Visual communication, which involves graphic design along with the multitude of visual traditions and varying forms of writing and mark making, is attentive to how visual forms mediate sense. It looks at how visual forms and their practices as mediums and platforms render possible/impossible specific ways of knowing. Attempting to navigate this requires us to look closely at the contexts which frame particular visual forms (from the past, from the future, in the present). Aesthetics becomes a matter of ethics. It matters what histories we surface, who we suggest listening to and through what forms, how this is done, who with, and who for. *** In my practice, I see visual communication as sense-making tools. Its traditions are situated and entangled, so it becomes necessary to confer with other ways of knowing across the already polycultural and multi-disciplined. This is to say that our work begins and ends in study; I believe this to be the responsibility of our discursive acts. In my work, I must recognize my position in relation, navigate commitments, and surface the visual negotiation of different perspectives, ways of knowing, and ways of relating. This is where I hope to contribute: the slow, tedious, and necessarily collective efforts of remaking and reorienting sense. ****
TOWARD A RESPONSIBILITY OF AESTHETIC DISTANCE: Thoughts on Visual Communication * Communication is the very fabric of relation. It is an atmosphere of sensing and responding — endlessly conferring. Through this, we’re able to access something: a friend, a home, a feeling, our surroundings, ourselves. It is embodied sense-making. For us humans, it is language in its most plural form. ** Visual communication, which involves graphic design along with the multitude of visual traditions and varying forms of writing and mark making, is attentive to how visual forms mediate sense. It looks at how visual forms and their practices as mediums and platforms render possible/impossible specific ways of knowing. Attempting to navigate this requires us to look closely at the contexts which frame particular visual forms (from the past, from the future, in the present). Aesthetics becomes a matter of ethics. It matters what histories we surface, who we suggest listening to and through what forms, how this is done, who with, and who for. *** In my practice, I see visual communication as sense-making tools. Its traditions are situated and entangled, so it becomes necessary to confer with other ways of knowing across the already polycultural and multi-disciplined. This is to say that our work begins and ends in study; I believe this to be the responsibility of our discursive acts. In my work, I must recognize my position in relation, navigate commitments, and surface the visual negotiation of different perspectives, ways of knowing, and ways of relating. This is where I hope to contribute: the slow, tedious, and necessarily collective efforts of remaking and reorienting sense. ****